We believe in one eternally existent, infinite God, Sovereign Creator and Sustainer of the universe; that He only is God, holy in nature, attributes, and purpose. The God who is holy love and light is Triune in essential being, revealed as Father, Son, and Holy Spirit.

(Genesis 1; Leviticus 19:2; Deuteronomy 6:4–5; Isaiah 5:16; 6:1–7; 40:18–31; Matthew 3:16–17; 28:19–20; John 14:6–27; 1 Corinthians 8:6; 2 Corinthians 13:14; Galatians 4:4–6; Ephesians 2:13–18; 1 John 1:5; 4:8)


We believe in Jesus Christ, the Second Person of the Triune Godhead; that He was eternally one with the Father; that He became incarnate by the Holy Spirit and was born of the Virgin Mary, so that two whole and perfect natures, that is to say the Godhead and manhood, are thus united in one Person very God and very man, the God-man.

We believe that Jesus Christ died for our sins, and that He took again His body, together with all things appertaining to the perfection of man’s nature, wherewith He ascended into heaven and is there engaged in intercession for us.

(Matthew 1:20–25; 16:15–16; Luke 1:26–35; John 1:1–18; Acts 2:22–36; Romans 8:3, 32–34; Galatians 4:4–5; Philippians 2:5–11; Colossians 1:12–22; 1 Timothy 6:14–16; Hebrews 1:1–5; 7:22–28; 9:24–28; 1 John 1:1–3; 4:2–3, 15)


We believe in the Holy Spirit, the Third Person of the Triune Godhead, that He is ever present and efficiently active in and with the Church of Christ, convincing the world of sin, regenerating those who repent and believe, sanctifying believers, and guiding into all truth as it is in Jesus.

(John 7:39; 14:15–18, 26; 16:7–15; Acts 2:33; 15:8–9; Romans 8:1–27; Galatians 3:1–14; 4:6; Ephesians 3:14–21; 1 Thessalonians 4:7–8; 2 Thessalonians 2:13; 1 Peter 1:2; 1 John 3:24; 4:13)


We believe in the plenary inspiration of the Holy Scriptures, by which we understand the 66 books of the Old and New Testaments, given by divine inspiration, inerrantly revealing the will of God concerning us in all things necessary to our salvation, so that whatever is not contained therein is not to be enjoined as an article of faith.

(Luke 24:44–47; John 10:35; 1 Corinthians 15:3–4; 2 Timothy 3:15–17; 1 Peter 1:10–12; 2 Peter 1:20–21)


We believe that sin came into the world through the disobedience of our first parents, and death by sin. We believe that sin is of two kinds: original sin or depravity, and actual or personal sin.


We believe that original sin, or depravity, is that corruption of the nature of all the offspring of Adam by reason of which everyone is very far gone from original righteousness or the pure state of our first parents at the time of their creation, is averse to God, is without spiritual life, and inclined to evil, and that continually. We further believe that original sin continues to exist with the new life of the regenerate, until the heart is fully cleansed by the baptism with the Holy Spirit.


We believe that original sin differs from actual sin in that it constitutes an inherited propensity to actual sin for which no one is accountable until its divinely provided remedy is neglected or rejected.


We believe that actual or personal sin is a voluntary violation of a known law of God by a morally responsible person. It is therefore not to be confused with involuntary and inescapable shortcomings, infirmities, faults, mistakes, failures, or other deviations from a standard of perfect conduct that are the residual effects of the Fall. However, such innocent effects do not include attitudes or responses contrary to the spirit of Christ, which may properly be called sins of the spirit. We believe that personal sin is primarily and essentially a violation of the law of love; and that in relation to Christ sin may be defined as unbelief.

(Original sin: Genesis 3; 6:5; Job 15:14; Psalm 51:5; Jeremiah 17:9–10; Mark 7:21–23; Romans 1:18–25; 5:12–14; 7:1–8:9; 1 Corinthians 3:1–4; Galatians 5:16–25; 1 John 1:7–8
Personal sin: Matthew 22:36–40 {with 1 John 3:4}; John 8:34–36; 16:8–9; Romans 3:23; 6:15–23; 8:18–24; 14:23; 1 John 1:9–2:4; 3:7–10)


We believe that Jesus Christ, by His sufferings, by the shedding of His own blood, and by His death on the Cross, made a full atonement for all human sin, and that this Atonement is the only ground of salvation, and that it is sufficient for every individual of Adam’s race. The Atonement is graciously efficacious for the salvation of those incapable of moral responsibility and for the children in innocency but is efficacious for the salvation of those who reach the age of responsibility only when they repent and believe.

(Isaiah 53:5–6, 11; Mark 10:45; Luke 24:46–48; John 1:29; 3:14–17; Acts 4:10–12; Romans 3:21–26; 4:17–25; 5:6–21; 1 Corinthians 6:20; 2 Corinthians 5:14–21; Galatians 1:3–4; 3:13–14; Colossians 1:19–23; 1 Timothy 2:3–6; Titus 2:11–14; Hebrews 2:9; 9:11–14; 13:12; 1 Peter 1:1821; 2:19–25; 1 John 2:1–2)


We believe that the human race’s creation in Godlikeness included ability to choose between right and wrong, and that thus human beings were made morally responsible; that through the fall of Adam they became depraved so that they cannot now turn and prepare themselves by their own natural strength and works to faith and calling upon God. But we also believe that the grace of God through Jesus Christ is freely bestowed upon all people, enabling all who will to turn from sin to righteousness, believe on Jesus Christ for pardon and cleansing from sin, and follow good works pleasing and acceptable in His sight.

We believe that all persons, though in the possession of the experience of regeneration and entire sanctification, may fall from grace and apostatize and, unless they repent of their sins, be hopelessly and eternally lost.

(Godlikeness and moral responsibility: Genesis 1:26–27; 2:16–17; Deuteronomy 28:1–2; 30:19; Joshua 24:15; Psalm 8:3–5; Isaiah 1:8–10; Jeremiah 31:29–30; Ezekiel 18:1–4; Micah 6:8; Romans 1:19–20; 2:1–16; 14:7–12; Galatians 6:7–8
Natural inability: Job 14:4; 15:14; Psalms 14:1–4; 51:5; John 3:6a; Romans 3:10–12; 5:12–14, 20a; 7:14–25
Free grace and works of faith: Ezekiel 18:25–26; John 1:12–13; 3:6b; Acts 5:31; Romans 5:6–8, 18; 6:15–16, 23; 10:6–8; 11:22; 1 Corinthians 2:9–14; 10:1–12; 2 Corinthians 5:18–19; Galatians 5:6; Ephesians 2:8-10; Philippians 2:12–13; Colossians 1:21–23; 2 Timothy 4:10a; Titus 2:11–14; Hebrews 2:1–3; 3:12–15; 6:4–6; 10:26–31; James 2:18–22; 2 Peter 1:10–11; 2:20–22)