29.3

Membership in oath-bound secret orders or societies including but not limited to those such as Freemasonry. The quasi-religious nature of such organizations dilutes the Christian’s commitment, and their secrecy contravenes the Christian’s open witness. This issue will be considered in conjunction with paragraph 112.1 regarding church membership.

(1 Corinthians 1:26–31; 2 Corinthians 6:14–7:1; Ephesians 5:11–16; James 4:4; 1 John 2:15–17)

29.4

All forms of dancing that detract from spiritual growth and break down proper moral inhibitions and reserve.

(Matthew 22:36–39; Romans 12:1–2; 1 Corinthians 10:31–33; Philippians 1:9–11; Colossians 3:1–17)

29.5

The use of intoxicating liquors as a beverage, or trafficking therein; giving influence to, or voting for, the licensing of places for the sale of the same; using illicit drugs or trafficking therein; using of tobacco in any of its forms, or trafficking therein.

In light of the Holy Scriptures and human experience concerning the ruinous consequences of the use of alcohol as a beverage, and in light of the findings of medical science regarding the detrimental effect of both alcohol and tobacco to the body and mind, as a community of faith committed to the pursuit of a holy life, our position and practice is abstinence rather than moderation. Holy Scripture teaches that our body is the temple of the Holy Spirit. With loving regard for ourselves and others, we call our people to total abstinence from all intoxicants.

Furthermore, our Christian social responsibility calls us to use any legitimate and legal means to minimize the availability of both beverage alcohol and tobacco to others. The widespread incidence of alcohol abuse in our world demands that we embody a position that stands as a witness to others. (903.14–903.16)

(Proverbs 20:1; 23:29–24:2; Hosea 4:10–11; Habakkuk 2:5; Romans 13:8; 14:15–21; 15:1–2; 1 Corinthians 3:16–17; 6:9–12, 19–20; 10:31–33; Galatians 5:13–14, 21; Ephesians 5:18)

(Only unfermented wine should be used in the sacrament of the Lord’s Supper.) (514.9, 530.7, 531.2, 532.1, 802)

30

The Christian family, knit together in a common bond through Jesus Christ, is a circle of love, fellowship, and worship to be earnestly cultivated in a society in which family ties are easily dissolved. We urge upon the ministry and congregations of our church such teachings and practices as will strengthen and develop family ties. In particular, we urge upon the ministry the importance of teaching and preaching clearly the biblical plan of the permanence of marriage.

The institution of marriage was ordained by God in the time of man’s innocence, and is, according to apostolic authority, “honourable in all;” it is the mutual union of one man and one woman for fellowship, helpfulness, and the propagation of the race. Our people should cherish this sacred estate as becomes Christians, and should enter it only after earnest prayer for divine direction, and when assured that the contemplated union is in accordance with scriptural requirements.

They should seek earnestly the blessings that God has ordained in connection with the wedded state, namely, holy companionship, parenthood, and mutual love—the elements of home building. The marriage covenant is morally binding so long as both shall live, and breaking of it is a breach of the divine plan of the permanence of marriage.

(Genesis 1:26–28, 31; 2:21–24; Malachi 2:13–16; Matthew 19:3–9; John 2:1–11; Ephesians 5:21–6:4; 1 Thessalonians 4:3–8; Hebrews 13:4)

30.1

In biblical teaching, marriage is the commitment of male and female to each other for life, reflecting Christ’s sacrificial love for the Church. As such, marriage is intended to be permanent, and divorce an infraction of the clear teaching of Christ. Such infractions, however, are not beyond the forgiving grace of God when this is sought with repentance, faith and humility. It is recognized that some have divorce thrust upon them against their will or are compelled to resort to it for legal or physical protection.

(Genesis 2:21–24; Mark 10:2–12; Luke 7:36–50, 16:18; John 7:53–8:11; 1 Corinthians 6:9–11; 7:10–16; Ephesians 5:25–33)

30.2

Ministers of the Church of the Nazarene are instructed to give due care to matters relating to solemnizing marriages. They shall seek, in every manner possible, to convey to their congregations the sacredness of Christian marriage. They shall provide premarital counseling in every instance possible before performing a marriage ceremony including proper spiritual guidance for those who have experienced divorce. They shall only solemnize marriages of persons having the biblical basis for marriage.

Biblical marriage only exists in a relationship involving one man and one woman. (30–30.1, 32, 514.10, 536.16)

30.3

Members of the Church of the Nazarene are to seek prayerfully a redemptive course of action when involved in marital unhappiness, in full harmony with their vows and the clear teachings of the Scripture, their aim being to save the home and safeguard the good name of both Christ and His Church. Couples having serious marital problems are urged to seek counsel and guidance of their pastor and/or any other appropriate spiritual leaders. Failure to comply with this procedure in good faith and with sincere endeavor to seek a Christian solution, and subsequent obtainment of divorce and remarriage, makes one or both parties subject to possible discipline as prescribed in 604–604.2 and 605–605.12.

30.4

Through ignorance, sin, and human frailties, many in our society fall short of the divine plan. We believe that Christ can redeem these persons even as He did the woman at Samaria’s well, and that sin against God’s design for marriage does not place one beyond the forgiving grace of the gospel. Where a marriage has been dissolved and remarriage has followed, the marriage partners are enjoined to seek the grace of God and His redemptive help in their marriage relation. Such persons may be received into the membership of the church at such time as they have given evidence of their regeneration and an awareness of their understanding of the sanctity of Christian marriage. (21, 107.1)

31

The Church of the Nazarene believes in the sanctity of human life and strives to protect against abortion, embryonic stem cell research, euthanasia, and the withholding of reasonable medical care to handicapped or elderly.

31.1

Induced Abortion. The Church of the Nazarene affirms the sanctity of human life as established by God the Creator and believes that such sanctity extends to the child not yet born. Life is a gift from God. All human life, including life developing in the womb, is created by God in His image and is, therefore, to be nurtured, supported, and protected. From the moment of conception, a child is a human being with all of the developing characteristics of human life, and this life is dependent on the mother for its continued development. Therefore, we believe that human life must be respected and protected from the moment of conception. We oppose induced abortion by any means, when used for either personal convenience or population control. We oppose laws that allow abortion. Realizing that there are rare, but real medical conditions wherein the mother or the unborn child, or both, could not survive the pregnancy, termination of the pregnancy should only be made after sound medical and Christian counseling.

Responsible opposition to abortion requires our commitment to the initiation and support of programs designed to provide care for mothers and children. The crisis of an unwanted pregnancy calls for the community of believers (represented only by those for whom knowledge of the crisis is appropriate) to provide a context of love, prayer, and counsel. In such instances, support can take the form of counseling centers, homes for expectant mothers, and the creation or utilization of Christian adoption services.

The Church of the Nazarene recognizes that consideration of abortion as a means of ending an unwanted pregnancy often occurs because Christian standards of sexual responsibility have been ignored. Therefore the church calls for persons to practice the ethic of the New Testament as it bears upon human sexuality and to deal with the issue of abortion by placing it within the larger framework of biblical principles that provide guidance for moral decision making.

(Genesis 2:7, 9:6; Exodus 20:13; 21:12-16, 22–25; Leviticus 18:21; Job 31:15; Psalms 22:9; 139:3–16; Isaiah 44:2, 24; 49:5; Jeremiah 1:5; Luke 1:15, 23–25, 36–45; Acts 17:25; Romans 12:1–2; 1 Corinthians 6:16; 7:1ff.; 1 Thessalonians 4:3–6)

The Church of the Nazarene also recognizes that many have been affected by the tragedy of abortion. Each local congregation and individual believer is urged to offer the message of forgiveness by God for each person who has experienced abortion. Our local congregations are to be communities of redemption and hope to all who suffer physical, emotional, and spiritual pain as a result of the willful termination of a pregnancy.

(Romans 3:22–24; Galatians 6:1)